The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and ‘Amal (i.e. faith & deeds)

The Objective of Ahlehadeeth movement is to propagate and inculcate pure Tawheed in all spheres of life by following exact instructions of Kitab and Sunnah to gain satisfaction of Allah. The social and political objectives of Ahl-i-Hadeeth Movement is to bring about all round reforms of the society through ensuring the rectification of Aqeedah and […]

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam.

We want to establish such an Islamic society, where there shall be appeared no heterogeneous isms in the name of progressiveness, nor any Mazhabi parochialism in the name of Islam.

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

If the prophets were to be elected by the “popular votes” of democracy, then no prophet could have ever been a prophet.

If the prophets were to be elected by the “popular votes” of democracy, then no prophet could have ever been a prophet.

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from ‘Lawhe Mahfuz” (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be agreeable with your rationality, but you have to make unconditional submission to it. This is Islam, the religion of total submission.

Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from ‘Lawhe Mahfuz” (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be […]

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.

Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to […]

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

A just city should favor justice and the just, hate tyranny and injustice, and give them both their just desserts.

A just city should favor justice and the just, hate tyranny and injustice, and give them both their just desserts.

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by Suhel Ahmad | Last Updated on June 24, 2020 | Created on June 24, 2020

Iran seeks to uproot the sons of Sunnis in Baghdad and make Iraq a village of Iran.

Iran seeks to uproot the sons of Sunnis in Baghdad and make Iraq a village of Iran.

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by Suhel Ahmad | Last Updated on June 23, 2020 | Created on June 23, 2020

It is not the religious beliefs, whether right or wrong, which are opposed to culture and material progress, but that belief which prohibits learning of sciences, earning one’s livelihood and the ways of culture. I do not believe that there is any religion in the world which opposes these things. I would rather say that it is non-believing which inevitably leads to disorder and distortion of culture as in the case of the Nihilists.

It is not the religious beliefs, whether right or wrong, which are opposed to culture and material progress, but that belief which prohibits learning of sciences, earning one’s livelihood and the ways of culture. I do not believe that there is any religion in the world which opposes these things. I would rather say that […]

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by Suhel Ahmad | Last Updated on June 23, 2020 | Created on June 23, 2020

The world is a game of chess; the loser loses and the winner wins.

The world is a game of chess; the loser loses and the winner wins.

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by Suhel Ahmad | Last Updated on June 23, 2020 | Created on June 23, 2020

“When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and it would be better for him than the world and all it contains – if he owned it he would give it in exchange for the hereafter.”

“When a man sought knowledge, it would not be long before it could be seen in his humbleness, his sight, upon his tongue and his hands, in his prayer, in his speech and in his disinterest (zuhd) in worldly allurements. And a man would acquire a portion of knowledge and put it into practice, and […]

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by Suhel Ahmad | Last Updated on June 23, 2020 | Created on June 23, 2020